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On the advice
of her social worker, Latisha is at the health clinic to get a shot.
As she waits in the examining room for the nurse-practitioner, she flips through a pamphlet given to her by the receptionist. It's full of complicated words like "thrombosis," and "pulmonary embolism," and "ammenorhea." Latisha doesn't know these terms, and the pamphlet doesn't explain what they mean. She puts the slim booklet down and gazes idly out the window where she can see a woman waiting with four children. The woman is her sister; three of the children are hers. The baby cradled in her sister's arms is Latisha's. It reminds Latisha why she is here: the shot will keep her from getting pregnant. She doesn't want any more kids right now -- she wants to be the first woman in her family to graduate from school.
But she also remembers what happened when her sister got this same shot. It made her bleed all the time, so she never had it again. Latisha hopes this doesn't happen to her. She picks up the pamphlet again, and tries to pronounce those words, so she can ask the nurse about them.
Suddenly the door opens and in hurries the nurse, filling the hypodermic as she walks. Latisha knows the woman's busy; the waiting room is crowded with sick people waiting for her weekly visit. Latisha fumbles with the pamplet as the nurse swabs her arm with alcohol. "This'll just take a second," the nurse says, jabbing the needle into Latisha's skin. Before Latisha can find the page, the nurse is out the door. "See you in three months," the nurse mumbles as she leaves.
The drug injected into her arm is called Depo Provera -- also known as "The Shot." Latisha (who is fictional) could live in any American inner city, on a remote Indian reservation, or anywhere in the "developing" world.
To many, Depo Provera -- and a related drug, Norplant -- are ways to empower women by giving them powerful new options for birth control. But these same chemicals also have been used by judges and politicians as a way to punish women for crimes and behavior deemed unacceptable. And because those women are often Native, Black, or Latina, some call this use a subtle expression of racism.
Some even call it a form of genocide.
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